نیاکان ما لرها

نیاکان ما لرها
ﻧﯿﺎﮐﺎﻥ ﻋﯿﻼﻣﯽ ﻣﺎ / ﯾﮏ ﺧﺸﺖ ﺍﺯ ﻫﺰﺍﺭﺍﻥ ﺧﺸﺖ ﭼﻐﺎﺯﻧﺒﯿﻞ
ﺷﺎﯾﺪﺷﻤﺎﻫﻢ ﺑﺪﺍﻧﯿﺪ ﺩﺭ ﺯﺍﮔﺮﺱ ﻭ ﺟﻠﮕﻪ ﺧﻮﺯﺳﺘﺎﻥ ﻭ ... "ﻩ" ﻭ "ﺡ" ﺑﻪ ﺻﻮﺭﺕ ﺧﻔﯿﻒ ﺷﺪﻩ ﺗﻠﻔﻆ
ﻣﯽ ﺷﻮﺩ ﻭ ﻧﯿﺰ ﺗﺒﺪﯾﻞ "ﻭ " ﺑﻪ " ﺍﯼ " ‏( u ﺑﻪ i ‏) ﺩﺭ ﺍﻧﺒﻮﻩ ﻭﺍﮊﮔﺎﻥ ﺭﺍﻩ ﯾﺎﻓﺘﻪ ﺑﻪ ﺯﺑﺎﻥ ﺍﻧﻬﺎ ﺩﺭ ﺩﻭﺭﺍﻥ
ﻣﻌﺎﺻﺮ ﺻﻮﺭﺕ ﮔﺮﻓﺘﻪ ﺍﺳﺖ . ﺩﻗﯿﻘﺎ ﭼﻨﯿﻦ ﻗﺎﻋﺪﻩ ﺍﯾﯽ ﺩﺭ ﺩﻭﺭﻩ ﺍﯾﯽ ﺍﺯ ﻋﯿﻼﻡ ﺑﺎﺳﺘﺎﻥ ﻭﺟﻮﺩ ﺩﺍﺷﺘﻪ
ﻫﻤﭽﻨﯿﻦ ﺣﺬﻑ "ﻩ " ﺍﺯ ﮐﻠﻤﺎﺕ !!!
ﺑﻪ ﮐﻠﻤﻪ ﺩﺍﻭﻭﺩ ﮐﻪ ﺍﺳﻢ ﻋﺮﺑﯽ ﺧﺎﺹ ﺍﺳﺖ ﺩﻗﺖ ﮐﻨﯿﺪ ﺍﯾﻦ ﮐﻠﻤﻪ ﺑﺎ ﻗﺎﻋﺪﻩ ﻋﯿﻼﻣﯽ ﺗﺒﺪﯾﻞ " ﻭ " ﺑﻪ " ﯼ
" ﺩﺭ ﺯﺑﺎﻥ ﻫﺎﯼ ﺍﺭﻭﭘﺎﯾﯽ ﺑﻪ ﺩﯾﻮﯾﺪ ﺗﺒﺪﯾﻞ ﺷﺪﻩ . ﻭ ﺩﻫﻬﺎ ﻣﺜﺎﻝ ﺩﯾﮕﺮ ....
ﺑﺮﺧﯽ نادان ها ﺍﺯ ﺟﻤﻠﻪ ﭘﺎﻥ ﺍﯾﺮﺍﻧﯿﺴﺖ ﻫﺎ ﺩﺭ ﺻﺪﺩ ﻧﻔﯽ ﺍﻧﺘﺴﺎﺏ ﺍﻗﻮﺍﻡ ﺯﺍﮔﺮﺱ ﺑﻪ ﺍﻗﻮﺍﻡ ﺑﺎﺳﺘﺎﻧﯽ
ﻋﯿﻼﻡ ﻟﻮﻟﻮﺑﯽ ﻭ ﮐﺎﺳﯿﺖ ﻭ ... ﻫﺴﺘﻨﺪ ﻭ ﺳﻌﯽ ﺩﺭ ﻣﻬﺎﺟﺮ ﻧﺸﺎﻥ ﺩﺍﺩﻧﺎ ﻗﻮﺍﻡ ﺍﯾﺮﺍﻧﯽ ﺍﯾﻦ ﺧﻄﻪ ﺩﺍﺭﻧﺪ ﻭ
ﺍﻧﻬﺎ ﺭﺍﻣﻬﺎﺟﺮﺍﻥ ﭘﺎﺭﺱ ﻣﯽ ﺩﺍﻧﻨﺪ . ﺑﻪ ﻋﺒﺎﺭﺍﺕ ﺯﯾﺮ ﮐﻪ ﺍﺯ ﺯﺑﺎﻥ ﺧﻮﺯﯼ ﻫﺨﺎﻣﻨﺸﯽ ‏( ﺑﺎﺯﻣﺎﻧﺪﻩ ﺯﺑﺎﻥ
ﺍﯾﻼﻣﯽ ‏) ﺍﺳﺖ ﺩﻗﺖ ﮐﻨﯿﺪ؟؟ !!
d. = divine ﮐﻪ ﭘﯿﺶ ﺍﺯ ﻭﺍﮊﮔﺎﻧﯽ ﻣﯽﺁﯾﺪ ﮐﻪ ﺑﻪ ﮔﻮﻧﻪﺍﯼ ﺟﻠﻮﻩﺍﯼ ﺧﺪﺍﯾﯽ ﻭ ﺍﻟﻮﻫﯿﺖ ﺩﺍﺭﻧﺪ .
ﻫﻤﭽﻮﻥ ﺁﺳﻤﺎﻥ، ﺧﺪﺍ، ﺭﻭﺯ، ﻣﺎﻩ . ﺍﯾﻦ ﻧﺸﺎﻧﮕﺮ ﭘﯿﺶ ﺍﺯ ﻧﺎﻡ ﺧﺪﺍﯾﺎﻥ ﺩﺭ ﺯﺑﺎﻥﻫﺎﯼ ﺳﻮﻣﺮﯼ، ﺑﺎﺑﻠﯽ،
ﺁﺷﻮﺭﯼ ﻭ ﺧﻮﺯﯼ ﻣﯽﺁﻣﺪﻩﺍﺳﺖ . ﺷﮑﻞ ﻧﮕﺎﺭﺷﯽ ﺁﻥ ﻧﯿﺰ ﭼﻨﺪﺍﻥ ﺩﮔﺮﮔﻮﻥ ﻧﺸﺪﻩﺍﺳﺖ .
f. = female ﻧﺸﺎﻥ ﺩﻫﻨﺪﻩٔ ﻭﺍﮊﻩﻫﺎﯾﯽ ﺩﺭ ﭘﯿﻮﻧﺪ ﺑﺎ ﺯﻧﺎﻥ ﻭ ﺣﺎﻟﺖﻫﺎﯼ ﻣﺎﺩﯾﻨﻪﺍﺳﺖ .
w. = wood ﭘﯿﺶ ﺍﺯ ﻭﺍﮊﮔﺎﻧﯽ ﺩﺭ ﭘﯿﻮﻧﺪ ﺑﺎ ﭼﻮﺏ، ﮔﯿﺎﻩ، ﻣﯿﻮﻩ، ﺷﺮﺍﺏ ﻭ ... ﺁﻣﺪﻩﺍﺳﺖ .
h. = GN, locale, etc . ﻧﺸﺎﻥ ﺩﻫﻨﺪﻩٔ ﻭﺍﮊﮔﺎﻧﯽ ﺩﺭ ﭘﯿﻮﻧﺪ ﺑﺎ ﺳﺮﺯﻣﯿﻦ، ﻧﺎﺣﯿﻪٔ ﺯﻧﺪﮔﺎﻧﯽ ﻭ ...
ﻣﯽﺑﺎﺷﻨﺪ .
m. & v. = male ﮐﻪ ﻧﺸﺎﻥ ﺩﻫﻨﺪﻩٔ ﻧﺎﻡﻫﺎﯼ ﻧﺮﯾﻨﻪ ﻫﺴﺘﻨﺪ . ﺍﻟﺒﺘﻪ ﺩﺭ ﻭﺍﮊﻩﻫﺎﯼ ﺩﺭ ﭘﯿﻮﻧﺪ ﺑﺎ ﻣﺮﺩﺍﻥ ﻧﯿﺰ
ﺑﮑﺎﺭ ﻣﯽﺭﻭﻧﺪ .
ﻭ ﻧﺸﺎﻧﮕﺮ ﺯﯾﺮ ﺗﻨﻬﺎ ﻧﺸﺎﻧﮕﺮﯼ ﺍﺳﺖ ﮐﻪ ﭘﺲ ﺍﺯ ﻭﺍﮊﻩ ﻣﯽﺁﯾﺪ:
. lg = logogram : ﺑﻪ ﺍﯾﻦ ﻣﻌﻨﺎﺳﺖ ﮐﻪ ﻭﺍﮊﻩٔ ﭘﯿﺶ ﺍﺯ ﺧﻮﺩ ﯾﮏ ﻭﺍﮊﻩ ﻧﮕﺎﺭ ‏( .log ‏) ﺍﺳﺖ .
ﺍﯾﻦ ﭘﯿﺸﻮﻧﺪﻫﺎ ﻫﻢ ﺍﮐﻨﻮﻥ ﻫﻢ ﺩﺭ ﺯﺑﺎﻥ ﺍﻧﮕﻠﯿﺴﯽ ﺑﻪ ﮐﺎﺭ ﻣﯽ ﺭﻭﺩ ﺣﺎﻝ ﺳﻮﺍﻝ ﺍﯾﻦ ﺟﺎﺳﺖ ﺧﻂ ﻭ ﺯﺑﺎﻥ
ﻋﯿﻼﻣﯽ ﻫﺮﮔﺰ ﺧﻮﺍﺳﺘﮕﺎﻫﺶ ﺩﺭ ﺍﺭﻭﭘﺎ ﻧﺒﻮﺩﻩ ﭘﺲ ﭼﮕﻮﻧﻪ ﺍﯾﻦ ﻗﻮﺍﻋﺪ ﺍﺯ ﻣﯿﺎﻥ ﺭﻭﺩﺍﻥ ﻭ ﺯﺍﮔﺮﺱ ﺑﻪ
ﺍﺭﻭﭘﺎ ﺭﺍﻩ ﭘﯿﺪﺍ ﮐﺮﺩﻩ ﺍﺳﺖ ؟
ﻭ ﺳﻮﺍﻝ ﺩﯾﮕﺮ ﺑﺎ ﻓﺮﺽ ﭘﺬﯾﺮﺵ ﻣﻬﺎﺟﺮﺕ ﺍﻗﻮﺍﻡ ﻗﻔﻘﺎﺯﯼ ﺑﻪ ﺯﺍﮔﺮﺱ ﺁﯾﺎ ﺍﻧﺎﻥ ﺧﻂ ﻭ ﺯﺑﺎﻥ ﺧﻮﺯﯼ ﺭﺍ ﺍﺯ
ﺧﺎﺭﺝ ﻣﺮﺯﻫﺎ ﻭﺍﺭﺩ ﺍﯾﺮﺍﻥ ﻧﻤﻮﺩﻧﺪ ﯾﺎ ﺍﯾﻨﮑﻪ ﻧﻪ ﺑﺮﻋﮑﺲ ﺧﻮﺩ ﺩﺭ ﻓﺮﻫﻨﮓ ﻭ ﺯﺑﺎﻥ ﻋﯿﻼﻣﯽ ﺣﻞ ﺷﺪﻧﺪ؟ ﻭ
ﯾﺎ ﺣﺘﯽ ﻣﯽ ﺗﻮﺍﻥ ﻣﻬﺎﺟﺮﺕ ﻋﮑﺲ ﺭﺍ ﭘﺬﯾﺮﻓﺖ ‏( ﯾﻌﻨﯽ ﻣﻬﺎﺟﺮﺕ ﺍﺯ ﻣﯿﺎﻥ ﺭﻭﺩﺍﻥ ﺑﻪ ﻗﻔﻘﺎﺯ ‏)
* ﺩﺭ ﺯﺑﺎﻥ ﺍﮐﺜﺮ ﺍﻗﻮﺍﻡ ﺯﺍﮔﺮﺱ ﻭ ﺧﻮﺯﺳﺘﺎﻥ ‏( ﺑﻪ ﺍﺳﺘﺜﻨﺎﯼ ﮐﺮﺩﻫﺎ ﻭ ﺩﻫﮑﺮﺩﯼ ﻫﺎ ﻭ ﺍﻋﺮﺍﺏ ﮐﻪ " ﺡ" ﺑﻪ
ﺻﻮﺭﺕ ﻋﺮﺑﯽ ﺍﻥ ﺗﻠﻔﻆ ﻣﯽ ﺷﻮﺩ ‏) ﺩﺭ ﺍﮐﺜﺮ ﮔﻮﯾﺸﻬﺎﯼ ﺯﺍﮔﺮﺱ "ﺡ " ﺑﻪ ﺻﻮﺭﺕ ﺧﻔﯿﻒ ﻭ ﻧﯿﺰ ﺩﺭ ﺣﺘﯽ
ﮐﻠﻤﺎﺕ ﻋﺮﺑﯽ " ﻭﺍﻭ " ﺑﻪ " ﯼ" ﺷﯿﻔﺖ ﭘﯿﺪﺍ ﮐﺮﺩﻩ ﺍﺳﺖ .
Because the syllabary was so unsuited for the Elamite language, it is
almost impossible to establish the phonemic system. Nevertheless, the
ways in which the scribes used the signs at their disposal reveal numerous
features of Elamite phonology, including sandhi and vowel harmony, as
well as, in the later period, the loss of h in initial and final position, before
consonants, and sometimes also between vowels. The shift of final u to i,
which was particularly common in the late period, was sometimes
accompanied by vowel assimilation (e.g., puktu > pukti > pikti “help,” turu
> turi > tiri “to take
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